This is Bharat at the heart of Shining India. The scene repeats itself
in almost every city in India. Nevertheless, when elections come-and they will
in April-May-it is Bharat, which in villages or urban slums, that votes in
greater numbers and with more hope. Our democracy displays an instructive
contrast. Bharat votes, but does not rule. India rules, but rarely votes. As a
political worker active in the election campaign, I am troubled by the thought
of how to communicate to these faces of Bharat that you confront almost
everywhere in the streets of India. What message can meaningfully connect the
two contrasting but clearly interdependent halves of India? How can we make our
democracy mean to the common man more than his five-yearly vote, and indeed give
him (and her) an empowered voice? The Delhi airport, now undergoing a major
renovation, tells me a lot about our Republic and our democracy. After a slow
start, the work of expansion and modernisation has gathered speed, leaving
visitors with a sense of pride that soon our Capital will have an airport
comparable to the best in the world. Gone will be the days when it looked
pathetically small and ill-maintained. A glance at the passengers' attire,
baggage and air of self-confidence tells you how much the life of upwardly
mobile Indians has changed in the past ten years-and also how much more it will
change in the years to come. However, a look at the labourers working on the
construction of the airport and allied structures and services tells a
different story. They have probably come from Bihar, Jharkhand or some other
poorer part of the country. Their faces are dark, their bodies ill-fed. Some
wear ill-fitting helmets and women sweepers have fluorescent uniforms. In all
likelihood, they carry a sense of relief at having got a job, since life back
home has fewer livelihood opportunities. But there is no cheer in their faces,
and no zest of the kind that well-heeled air-travellers have in their gait for
after work, they have to trudge back to their tiny abode in some jhuggi-jhopadi
somewhere in this rapidly expanding city, where streets are full of litter,
water is scarce, sanitation is poor, healthcare costs are unaffordable and they
have little time to spend with their children. Social security for contract workers
in India is a joke. Some of them-indeed, many of them-must be dreaming of
flying one day. At least, they would like their children to fly some day. But,
right now, life is miserable. It has taught them not to be immodest in their
ambition. How can we reassure them that their work for India's progress is as
important and valuable as that of their more privileged counterparts?
At the airport, while waiting for a flight to Mumbai, I revisit the
inaugural speech of President Barack Obama and am struck by how much his words
speak to us in India. He reminded his countrymen that "a nation cannot
prosper long when it favors only the prosperous. The success of our economy has
always depended not just on the size of our gross domestic product, but on the
reach of our prosperity; on our ability to extend opportunity to every willing
heart-not out of charity, but because it is the surest route to our common
good." He spoke of the need to "carry forward that precious gift,
that noble idea, the God-given promise that all are equal, all are free, and
all deserve a chance to pursue their full measure of happiness." He
exhorted that the path to a nation's greatness is not "for those who
prefer leisure over work, or seek only the pleasures of riches and fame.
Rather, it has been the risk-takers, the doers, the makers of things-some
celebrated, but more often men and women obscure in their labour-who have
carried us up the long, rugged path toward prosperity and freedom." And
when Obama spoke of the common Americans of the previous generations who built
America-those who "packed up their few worldly possessions and travelled
across oceans in search of a new life... men and women (who) struggled and
sacrificed and worked till their hands were raw so that we might live a better
life"-I could not help imagine the parallel narratives of those crores of
migrant workers in our own country travelling from villages to cities "in
search of a new life". Obama spoke with profound emphasis on a new
cooperative relationship between government and people. "For as much as
government can do and must do, it is ultimately the faith and determination of
the American people upon which this nation relies." I asked myself: How
much faith does the government in India have in its own people? How much does
it respect and support their capabilities and aspirations? There is no mystery
to why Obama's amazing presidential journey evoked so much interest in India.
For, when he called upon his people "to choose our better history"
and appealed to them to re-enshrine old-world values of responsibility, work,
sacrifice and service, didn't his words touch Indian minds and hearts?
"Our challenges may be new," he said. "The instruments with
which we meet them may be new. But those values upon which our success depends-hard
work and honesty, courage and fair play, tolerance and curiosity, loyalty and
patriotism-these things are old. These things are true. They have been the
quiet force of progress throughout our history. What is demanded then is a
return to these truths. What is required of us now is a new era of
responsibility-a recognition, on the part of every American, that we have
duties to ourselves, our nation and the world; duties that we do not grudgingly
accept but rather seize gladly, firm in the knowledge that there is nothing so
satisfying to the spirit, so defining of our character, than giving our all to
a difficult task. This is the price and the promise of citizenship". My
flight takes off. After two hours, it lands at another airport currently undergoing
renovation, an airport surrounded by sprawling slums. I reach home, my inner
voice saying, "Obama, you spoke for India, too."
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